Dr Maya Angelou
– His Day is Done –
a tribute poem for Nelson Mandela
His day is done.
Is done.
The news came on the wings of a wind
Reluctant to carry its burden.
Nelson Mandela’s day is done.
The news, expected and still unwelcome
Reached us in the United States and
suddenly
Our world became somber.
Our skies were leadened
His day is done.
We see you, South African people
Standing speechless at the slamming
Of that final door
Through which no traveler returns.
Our spirits reach out to you
Bantu, Zulu, Xhosa, Boer
We think of you
And your Son of Africa,
Your father
Your One More Wonder of the World.
We send our souls to you
As you reflect upon
Your David armed with
A mere stone facing down
The Mighty Goliath,
Your Man of strength Gideon,
Emerging Triumphant
Although born into the brutal embrace
of Apartheid
Scarred by the savage atmosphere of
racism,
Unjustly imprisoned
In the bloody maws of South African
dungeons.
Would the man survive?
Could the man survive?
His answer strengthened men and women
Around the world.
In the Alamo in San Antonio, Texas
On the Golden Gate Bridge in San
Francisco,
In Chicago’s loop
In New Orleans Mardi Gras
In New York City’s Times Square
We watched as the hope of Africa sprang
Through the prison’s doors
His stupendous heart intact
His gargantuan will
Hale and hearty
He had not been crippled by brutes
Nor was his passion for the rights
Of human beings
Diminished by twenty-seven years of
imprisonment
Even here in America
We felt the cool
Refreshing breeze of freedom
When Nelson Mandela took
The seat of Presidency
In his Country
Where formerly he was not even allowed
to vote
We were enlarged by tears of pride
As we saw Nelson Mandela’s
Former prison guards
Invited, courteously, by him to watch
From the front rows
His inauguration.
We saw him accept
The world’s award in Norway
With the grace and gratitude
Of the Solon in Ancient Roman Courts
And the confidence of African Chiefs
From ancient royal stools.
No sun outlasts its sunset
But will rise again
And bring the dawn
Yes, Mandela’s day is done,
Yet we, his inheritors
Will open the gates wider
For reconciliation and we will respond
Generously to the cries
Of Blacks and Whites,
Asian, Hispanics,
The poor who live piteously
On the floor of our planet
He has offered us understanding
We will not withhold forgiveness
Even from those who do not ask
Nelson Mandela’s day is done
We confess it in tearful voices
Yet we lift our own to say
Thank You.
Thank You, Our Gideon.
Thank You, Our David.
Our great courageous man
We will not forget you
We will not dishonor you
We will remember and be glad
That you lived among us
That you taught us
And
That you loved us
All!
Johnny Clegg (With Nelson Mandela) - Asimbonanga - 1999 France
Here are the words to the above song :
Asimbonanga (We have not seen him)
Asimbonang' uMandela thina (We have not seen Mandela)
Laph'ekhona (In the place where he is)
Laph'ehleli khona (In the place where he is kept)
Oh the sea is cold and the sky is grey
Look across the Island into the Bay
We are all islands till comes the day
We cross the burning water
Chorus....
A seagull wings across the sea
Broken silence is what I dream
Who has the words to close the distance
Between you and me
Chorus....
Steve Biko, Victoria Mxenge
Neil Aggett
Asimbonanga
Asimbonang 'umfowethu thina (we have not seen our brother)
Laph'ekhona (In the place where he is)
Laph'wafela khona (In the place where he died)
Hey wena (Hey you!)
Hey wena nawe (Hey you and you as well)
Siyofika nini la' siyakhona (When will we arrive at our destination)
Poem written by Johnny Clegg and
recited at the `CAPE TOWN MEMORIAL DAY, Cape Town stadium 11th December, 2013 (with author's corrections as of 14/12/2013)
Izinyoni ezimbili ezindiza phezulu
kanti amagwababa
akhuza instumanistumani
umhlol'englehlela
athi abone inkunzi emnyama yaseQunu
eboshiwe esibayeni sabelungu for 27 years ..
kanti amagwababa
akhuza instumanistumani
umhlol'englehlela
athi abone inkunzi emnyama yaseQunu
eboshiwe esibayeni sabelungu for 27 years ..
athi ayibona lenhunzi iyaqwanda , iyanikinika ikhanda
iyabodla ithi :" sincane lesi isibaya , ngoba esami isibaya siwumhlaba wonke jikelele!
manini bantu bakithi, ngoba ngiyeza…."
iyabodla ithi :" sincane lesi isibaya , ngoba esami isibaya siwumhlaba wonke jikelele!
manini bantu bakithi, ngoba ngiyeza…."
nangempela wahluleka uDF Malan , wahluleka uVerwoerd, wahluleka uJohn Voster , Wahluleka uPW Botha
wazewathamba uFW De Klerk wathi ;" Sangathi baya phunyuka bemphethe lenkunzi
ngoba noma uzoqamuka ngapha uzodibana nendoda , noma uzoqamuka ngapha uzohlanagana nendoda , noma uzoqamuka
ngalena uzonyathela phezukwendoda"
wazewathamba uFW De Klerk wathi ;" Sangathi baya phunyuka bemphethe lenkunzi
ngoba noma uzoqamuka ngapha uzodibana nendoda , noma uzoqamuka ngapha uzohlanagana nendoda , noma uzoqamuka
ngalena uzonyathela phezukwendoda"
sisho wena Madiba !!
ingane kaGadla
indodana kaPhakanyiswa
iphupho elihle elika Ngubencguka
ingane kaGadla
indodana kaPhakanyiswa
iphupho elihle elika Ngubencguka
bayajabula Abathembu
ngoba bazele ipompi elinganasivalo
lokhu ligeleza umoya ka-freedom
lithi: "how can you be free if I am not free and how can I be free if you are not free?"
uphondo olukhulu olugwaza isibahabaha sezulu
khona lizophuma ilanga libakhanyisele laba abamhlophe
abahlezi emyameni
ngoba bazele ipompi elinganasivalo
lokhu ligeleza umoya ka-freedom
lithi: "how can you be free if I am not free and how can I be free if you are not free?"
uphondo olukhulu olugwaza isibahabaha sezulu
khona lizophuma ilanga libakhanyisele laba abamhlophe
abahlezi emyameni
okwezindaba ezixoxwa ePalamende
zisadinga wena Madiba
ngoba uyakhuluma, uyabulabula, uya-buwa, uya-praata , uyathetha 'macala
abanikazi be-English bayadumala ngoba uyabahlula ngolimi lwakubo
bazebabamba umlomo , bebamba ongaphansi ngoba ongaphezulu kunezindenda namafininyilo
zisadinga wena Madiba
ngoba uyakhuluma, uyabulabula, uya-buwa, uya-praata , uyathetha 'macala
abanikazi be-English bayadumala ngoba uyabahlula ngolimi lwakubo
bazebabamba umlomo , bebamba ongaphansi ngoba ongaphezulu kunezindenda namafininyilo
ukhamba olukhulu olugcwele inhleko nomusa
umgqomo onganankitsho
indebe yabaThembu
uma uthi ayphuza uzothola
amanzi amtoti woxolo
umgqomo onganankitsho
indebe yabaThembu
uma uthi ayphuza uzothola
amanzi amtoti woxolo
Translation(by Johnny Clegg): This poem is written within the classic
tradition of Zulu praise poetry and some phrases use exclusive idioms
that cannot be precisely translated.
two birds flying in the sky
whereas they were crows
and they were struck by the portentous
event they saw below
they said they saw a black bull from Qunu ( Mandela's birthplace)
trapped in the cattle enclosure of the White People for 27 years
they say they saw the bull pawing the ground, shaking its head from side to side,
and bellowing " this enclosure is too small for me , for my true enclosure is the entire world ,
wait for me my people for I am coming …"
whereas they were crows
and they were struck by the portentous
event they saw below
they said they saw a black bull from Qunu ( Mandela's birthplace)
trapped in the cattle enclosure of the White People for 27 years
they say they saw the bull pawing the ground, shaking its head from side to side,
and bellowing " this enclosure is too small for me , for my true enclosure is the entire world ,
wait for me my people for I am coming …"
and indeed , DF Malan failed, Verwoerd failed, John Vorster failed, Pw Botha failed until FW De Klerk
softened and said " It is clear that this bull breaks those who think they are in charge of it
because if you were to appear from here, you would discover a Man , and if you were to appear from over there
you would still discover a Man , and if you were to appear from far yonder, you would have stepped on a Man!" (i.e. you will find him a man , from any direction and any perspective - always the same, true to his warrior nature and therefore also trustworthy)
softened and said " It is clear that this bull breaks those who think they are in charge of it
because if you were to appear from here, you would discover a Man , and if you were to appear from over there
you would still discover a Man , and if you were to appear from far yonder, you would have stepped on a Man!" (i.e. you will find him a man , from any direction and any perspective - always the same, true to his warrior nature and therefore also trustworthy)
we praise YOU Madiba
child of Gadla (Mandela's father's name)
son of Mphakanyiswa( Mandela's father's second given name )
beautiful dream of Ngubengcuka ( Mandela's great , great , great grandfather , king of the Tembu Tribe)
child of Gadla (Mandela's father's name)
son of Mphakanyiswa( Mandela's father's second given name )
beautiful dream of Ngubengcuka ( Mandela's great , great , great grandfather , king of the Tembu Tribe)
Happy are the Tembu
for they have sired a faucet
that cannot be closed
it (the faucet) says: "how can you be free if I am not free and how can I be free if you are not free?"
that constantly pours out the spirit of freedom
for they have sired a faucet
that cannot be closed
it (the faucet) says: "how can you be free if I am not free and how can I be free if you are not free?"
that constantly pours out the spirit of freedom
great horn that stabs the sky
so that the sun can appear and give light
to those white people still sitting in the darkness
so that the sun can appear and give light
to those white people still sitting in the darkness
of the matters that are discussed in Parliament
they are still in need of you
because you speak in all languages and preside over all deep issues
the owners of the english language are overwhelmed that you can use the language with such facility
they are so amazed that they grab their bottom lip because the top lip is too close to the mucous membrane
they are still in need of you
because you speak in all languages and preside over all deep issues
the owners of the english language are overwhelmed that you can use the language with such facility
they are so amazed that they grab their bottom lip because the top lip is too close to the mucous membrane
great clay pot full of laughter and kindness
great barrel that has no handles
drinking cup of the Tembu
such that if you drank it
you would find the sweet waters of forgiveness .
great barrel that has no handles
drinking cup of the Tembu
such that if you drank it
you would find the sweet waters of forgiveness .
hamba kahle Tata
Obama's tribute to Mandela: The full speech :
To Graça Machel and the Mandela
family; to President Zuma and members of the government; to heads of
state and government, past and present; distinguished guests – it
is a singular honor to be with you today, to celebrate a life unlike
any other. To the people of South Africa – people of every race
and walk of life – the world thanks you for sharing Nelson Mandela
with us. His struggle was your struggle. His triumph was your
triumph. Your dignity and hope found expression in his life, and
your freedom, your democracy is his cherished legacy.
It is hard to eulogise any man – to
capture in words not just the facts and the dates that make a life,
but the essential truth of a person – their private joys and
sorrows; the quiet moments and unique qualities that illuminate
someone’s soul. How much harder to do so for a giant of history,
who moved a nation toward justice, and in the process moved billions
around the world.
Born during World War I, far from the
corridors of power, a boy raised herding cattle and tutored by elders
of his Thembu tribe – Madiba would emerge as the last great
liberator of the 20th century. Like Gandhi, he would lead a
resistance movement – a movement that at its start held little
prospect of success. Like King, he would give potent voice to the
claims of the oppressed, and the moral necessity of racial justice.
He would endure a brutal imprisonment that began in the time of
Kennedy and Khrushchev, and reached the final days of the Cold War.
Emerging from prison, without force of arms, he would – like
Lincoln – hold his country together when it threatened to break
apart. Like America's founding fathers, he would erect a
constitutional order to preserve freedom for future generations - a
commitment to democracy and rule of law ratified not only by his
election, but by his willingness to step down from power.
Given the sweep of his life, and the
adoration that he so rightly earned, it is tempting then to remember
Nelson Mandela as an icon, smiling and serene, detached from the
tawdry affairs of lesser men. But Madiba himself strongly resisted
such a lifeless portrait. Instead, he insisted on sharing with us his
doubts and fears; his miscalculations along with his victories. "I'm
not a saint," he said, "unless you think of a saint as a
sinner who keeps on trying."
It was precisely because he could admit
to imperfection – because he could be so full of good humor, even
mischief, despite the heavy burdens he carried - that we loved him
so. He was not a bust made of marble; he was a man of flesh and
blood – a son and husband, a father and a friend. That is why we
learned so much from him; that is why we can learn from him still.
For nothing he achieved was inevitable. In the arc of his life, we
see a man who earned his place in history through struggle and
shrewdness; persistence and faith. He tells us what’s possible not
just in the pages of dusty history books, but in our own lives as
well.
Mandela showed us the power of action;
of taking risks on behalf of our ideals. Perhaps Madiba was right
that he inherited, "a proud rebelliousness, a stubborn sense of
fairness" from his father. Certainly he shared with millions of
black and colored South Africans the anger born of, "a thousand
slights, a thousand indignities, a thousand unremembered moments …
a desire to fight the system that imprisoned my people."
But like other early giants of the ANC
– the Sisulus and Tambos – Madiba disciplined his anger; and
channelled his desire to fight into organisation, and platforms, and
strategies for action, so men and women could stand-up for their
dignity. Moreover, he accepted the consequences of his actions,
knowing that standing up to powerful interests and injustice carries
a price. "I have fought against white domination and I have
fought against black domination," he said at his 1964 trial.
"I’ve cherished the ideal of a democratic and free society in
which all persons live together in harmony and with equal
opportunities. It is an ideal which I hope to live for and to
achieve. But if needs be, it is an ideal for which I am prepared to
die."
Mandela taught us the power of action,
but also ideas; the importance of reason and arguments; the need to
study not only those you agree with, but those who you don’t. He
understood that ideas cannot be contained by prison walls, or
extinguished by a sniper’s bullet. He turned his trial into an
indictment of apartheid because of his eloquence and passion, but
also his training as an advocate. He used decades in prison to
sharpen his arguments, but also to spread his thirst for knowledge to
others in the movement. And he learned the language and customs of
his oppressor so that one day he might better convey to them how
their own freedom depended upon his.
Mandela demonstrated that action and
ideas are not enough; no matter how right, they must be chiseled into
laws and institutions. He was practical, testing his beliefs against
the hard surface of circumstance and history. On core principles he
was unyielding, which is why he could rebuff offers of conditional
release, reminding the Apartheid regime that, "prisoners cannot
enter into contracts." But as he showed in painstaking
negotiations to transfer power and draft new laws, he was not afraid
to compromise for the sake of a larger goal. And because he was not
only a leader of a movement, but a skillful politician, the
Constitution that emerged was worthy of this multiracial democracy;
true to his vision of laws that protect minority as well as majority
rights, and the precious freedoms of every South African.
Finally, Mandela understood the ties
that bind the human spirit. There is a word in South Africa –
Ubuntu – that describes his greatest gift: his recognition that we
are all bound together in ways that can be invisible to the eye; that
there is a oneness to humanity; that we achieve ourselves by sharing
ourselves with others, and caring for those around us. We can never
know how much of this was innate in him, or how much of it was shaped
and burnished in a dark, solitary cell. But we remember the
gestures, large and small – introducing his jailors as honoured
guests at his inauguration; taking the pitch in a Springbok uniform;
turning his family’s heartbreak into a call to confront HIV and
Aids – that revealed the depth of his empathy and understanding.
He not only embodied Ubuntu; he taught millions to find that truth
within themselves. It took a man like Madiba to free not just the
prisoner, but the jailor as well; to show that you must trust others
so that they may trust you; to teach that reconciliation is not a
matter of ignoring a cruel past, but a means of confronting it with
inclusion, generosity and truth. He changed laws, but also hearts.
For the people of South Africa, for
those he inspired around the globe – Madiba’s passing is rightly
a time of mourning, and a time to celebrate his heroic life. But I
believe it should also prompt in each of us a time for
self-reflection. With honesty, regardless of our station or
circumstance, we must ask: how well have I applied his lessons in my
own life?
It is a question I ask myself – as a
man and as a president. We know that like South Africa, the United
States had to overcome centuries of racial subjugation. As was true
here, it took the sacrifice of countless people – known and unknown
– to see the dawn of a new day. Michelle and I are the
beneficiaries of that struggle. But in America and South Africa, and
countries around the globe, we cannot allow our progress to cloud the
fact that our work is not done. The struggles that follow the
victory of formal equality and universal franchise may not be as
filled with drama and moral clarity as those that came before, but
they are no less important. For around the world today, we still see
children suffering from hunger, and disease; run-down schools, and
few prospects for the future. Around the world today, men and women
are still imprisoned for their political beliefs; and are still
persecuted for what they look like, or how they worship, or who they
love.
We, too, must act on behalf of justice.
We, too, must act on behalf of peace. There are too many of us who
happily embrace Madiba’s legacy of racial reconciliation, but
passionately resist even modest reforms that would challenge chronic
poverty and growing inequality. There are too many leaders who claim
solidarity with Madiba’s struggle for freedom, but do not tolerate
dissent from their own people. And there are too many of us who
stand on the sidelines, comfortable in complacency or cynicism when
our voices must be heard.
The questions we face today – how to
promote equality and justice; to uphold freedom and human rights; to
end conflict and sectarian war – do not have easy answers. But
there were no easy answers in front of that child in Qunu. Nelson
Mandela reminds us that it always seems impossible until it is done.
South Africa shows us that is true. South Africa shows us we can
change. We can choose to live in a world defined not by our
differences, but by our common hopes. We can choose a world defined
not by conflict, but by peace and justice and opportunity.
We will never see the likes of Nelson
Mandela again. But let me say to the young people of Africa, and
young people around the world – you can make his life’s work your
own. Over thirty years ago, while still a student, I learned of
Mandela and the struggles in this land. It stirred something in me.
It woke me up to my responsibilities – to others, and to myself –
and set me on an improbable journey that finds me here today. And
while I will always fall short of Madiba’s example, he makes me
want to be better. He speaks to what is best inside us. After this
great liberator is laid to rest; when we have returned to our cities
and villages, and rejoined our daily routines, let us search then for
his strength – for his largeness of spirit – somewhere inside
ourselves. And when the night grows dark, when injustice weighs
heavy on our hearts, or our best laid plans seem beyond our reach –
think of Madiba, and the words that brought him comfort within the
four walls of a cell:
It matters not how strait the gate,
How charged with punishments the
scroll,
I am the master of my fate:
I am the captain of my soul.
What a great soul it was. We will miss
him deeply. May God bless the memory of Nelson Mandela. May God
bless the people of South Africa.
Hamba Kahle Tata
(Go well, father)
And this is the song that I have
been thinking of all week and which ends this post :
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